Essay on Internet Privacy - Cookies and Internet Privacy :: Exploratory Essays Research Papers

Treats and Internet Privacy  Understudy Jos㠩 Amador likes to utilize his email account at yahoo.com. I discover paper so out of date, he says. Amador isn't stressed over the protection of this record. Maybe he and the numerous others that utilization yippee email ought to be concerned, in any case. All clients of Yahoo mail are having their activities followed.  Hurray screens the activities of clients, to some degree, by utilizing treats. Cookies are little documents that record visits to pages. At the point when you open up a treat administering page, the web server sends at least one of these documents to your program. The treats will typically contain a number that is interesting to that program. At that point whenever that this program opens that specific page, the site will both send another treat and recover the former one. This makes it conceivable, for locales to order arrangements of how regularly guests go to a specific page just as when they visit it.  Without anyone else, treats can't uncover the character of the client. Every one of these documents can do is store data about area names and the harsh area of the guest. All things considered, if the site requires enlistment and a sign in - just like the case with hurray email, for instance at that point site heads can consolidate the two floods of information easily. Treats likewise can't send infections. They are just content documents consequently forestalling that threat. Perusers who need to see the treats put away on their program should scan for a document approached cookies.txt on PCs or a record called MagicCookie on Macs.  The principal program that could deal with treats was Netscape Navigator 1.0. Treats have gotten typical on the web since that program previously turned out in 1995. By one record, 26 of the best 100 sites use these documents. Destinations that utilization treats incorporate AltaVista, all pages on the GeoCities space, and the web adaptation of the New York Times. The New York Times is a ton like Yahoo mail in that the acknowledgment of treats is required. Most destinations, in any case, don't expect programs to acknowledge treats.  Site heads state that the basic role of treats isn't to follow Internet riding propensities. Or maybe they contend that treats permit clients to alter their encounters on the web. Administrations like My Yahoo would not work so easily without treats.

On Salvador Dali Essays - Salvador Dal, Federico Garca Lorca

On Salvador Dali Salvador Dali, was conceived Salvador Felipe Jacinto Dali I Domenech at 8:45 a.m., Monday, 11 May 1904, in the little town, in the lower regions of the Pyrenees, of Figueres, Spain, roughly sixteen miles from the French fringe in the realm of Catalonia. His folks bolstered his ability also, assembled him his first studio, while he was as yet a youngster, in their late spring home. Dali proceeded to go to the San Fernando Academy of Fine Arts in Madrid, Spain, was hitched to Gala Eluard in 1934 and kicked the bucket on 23 January 1989 of every a clinic in the town he conceived. Dali didn't confine himself to one specific style or medium. Starting with his initial impressionistic work going into his dreamlike works, for which he is most popular, and finishing off with what is known as his great period, it becomes clear exactly how shifted his styles and mediums are. He worked with oils, watercolors, drawings, models, illustrations and even motion pictures. Dali held his initial limited show in Barcelona in 1925 where his gifts were first perceived. He became universally known when a portion of his artworks were appeared in the Carnegie International Exhibition in Pittsburgh in 1928. The following year he joined the Paris Surrealist Group what's more, started his relationship with Gala who turned out to be more than simply his sweetheart, she was his business supervisor, muse and most prominent motivation. Oddity rose up out of what was left of Dada in the mid 1920's and not normal for Dada, an agnostic development, Oddity held a promising and increasingly positive perspective on craftsmanship furthermore, as a result of this won numerous proselytes. It started as a artistic development in a Paris magazine. What they held in basic was their faith in the significance of the oblivious psyche and its signs, as was worried by Freud. They accepted that through the oblivious brain a plenty of aesthetic symbolism would be divulged. Both of these developments were additionally anarchistic and they dismissed the conventional Western Judeo-Christian convictions and virtues what's more, accepted that reason and rationale had bombed man's mission for self-information. The Surrealists varied from Dada in one other, ideological angle. The Surrealists accepted that man could for sure improve the human condition, the major contrast between the two developments. A couple of years before his union with Gala in 1934, Dali risen as a pioneer of the Surrealist Movement. In spite of the fact that Dali was interested with the Surrealist method of automatism, in which the craftsman with pen and ink let his hand move rapidly over the paper and let their idea through to the paper without permitting their psyches to control those musings, he had just established his framework for his own Surrealistic workmanship in his childhood through his paranoiac-basic technique. This commitment of his was an exchange way in which to see or see reality. It was no new idea; it could be followed back to Leonardo da Vinci and his act of gazing at stains on dividers, mists, streams, and so forth and seeing various figures in them. Each and every individual who goes cloud watching utilizes this strategy. Dali, anyway gave this strategy an alternate wind. Dali connected his paranoiac-basic strategy, the capacity to take a gander at any article and see another, with suspicion, which was portrayed then by constant dreams and fantasies. Dali himself was not suspicious but rather was capable to put himself in suspicious states. In one of his more acclaimed articulations he stated, ?The main contrast between myself and a maniac is that I am not frantic.? He had the option to take a gander at the real world and dream of new thoughts and paint them, which he called his ?hand-painted dream photos.? Through his paranoiac-basic strategy, Dali had the option to take a gander at regular protests and join an emotional significance dependent on his fixations, fears and clashes. The outcome was another, inventive visual introduction of the real world. By the forties, be that as it may, Dali started his move from Oddity into what he called his great time. This is the region I will concentrate on in paper while examining a few of his works of art. Not long before World War II, Dali and his spouse fled from Europe to the United States. They spent the one decade from now in the States where Dali experienced a transformation of sorts. He gave his first major review show at The Museum of Modern Art in New York and soon a short time later he distributed his collection of memoirs, The Mystery Life of Salvador Dali. He started his arrangement of eighteen enormous campaigns. One of the better known about these works is The Stimulating Toreador. In this work Dali fused numerous components from his Catalan culture, the toreador himself also, the bull, his Catholic childhood, the blessed messengers in the back of the field, a portion of his aesthetic impacts, the models of the

Do you give yourself a break

Do you give yourself a break Pressure! When you are job seeking, or running a business, or possibly both, you might put a lot of pressure on yourself to keep working; take the next action step; schedule your life better; stop procrastinating; or some combination of all these things. Achieving results does require action, and there are 24 hours in a day last I checked, so it is valuable to get things done reliably and frequently. But continuously? No matter how much we might like to think we can keep going and keep doing, sometimes we just need a break. The Release Valve Where I often go for down time is Viroqua, Wisconsin, a town in the country about 100 miles from my home in the city of Madison. A little artistic oasis surrounded by farm country, Viroqua boasts a food coop and holistic healing center. I go there because, for just a couple of days, I achieve a sense of timelessness. One activity guaranteed to produce that timeless space is picking berries. I get up early and walk to the raspberry patch and there is nothing but me and the colors of ripe and ripening fruit. One berry at a time, one prickle at a time, I zone out until my collection container is full. While picking, I don’t know whether minutes or hours go by. I am present. I am happy. Achieving Timelessness It’s not always berries that get me to that state. This trip I reached a similar state by spending time with a three-year-old. But picking fruits and veggies reliably transports me into timelessness. Sometimes I engage with the aliveness of apples, snap peas, or clover flowers. I am fortunate to know several families in the area, all of whom grow edibles and have wild berries on their land. I also have a small garden myself, complete with one lone blueberry bush, several fully grown broccoli heads and a burgeoning zucchini plantâ€"but it’s not quite the same as a garden in the country. This latest trip to Viroqua was the start of my “birthday week” and it was as perfect as it gets. Topping it off, as mentioned above, was the opportunity to read stories to my friends’ 3-year-old girl (she will be reading to me pretty soon!). I also relaxed and unwound with a few sessions of bodywork from some amazing healers, David and Susan Breitbach (see www.wiseworldseminars.com to learn more). And the work gets done The miraculous thing about these trips is that although I spend what seems like hours picking berries and snap peas, and hours driving, and more hours with body workers David and Susan, I always get my work done. It just doesn’t feel stressful to do it. Then I return home, fortified to take more action steps and get results that bring in more monetary income than a bowl full of berries. Do you take care of yourself? Do you give yourself a break (at least once/year on your birthday)? What gives you that prized sense of timelessness that fuels you for your action items to come? And if you don’t give yourself this gift, what are you waiting for?

Jane Austen s Pride And Prejudice - 1294 Words

Jane Austen s exceptional novel Pride and Prejudice has been depicted as a classic that is as much a social study on class, marriage and gender as it is a romantic tale. It is an amusing representation of the social atmosphere of the late eighteenth and mid nineteenth century England, and it is primarily required with courtship rituals of the English high class. The novel is more than a romantic tale, however through Austen s subtle, and ironic style, it addresses gender, class, and marriage. These subjects are however out the novel and will be discussed exhaustive out the discourse. Realist writers are about studying the social and political states of the world that they write on. Jane Austen portrayed financial and social imbalances in her novel as a method for bringing issues to light about the situation of needy individuals, for instance, or about the inequalities that influence ladies. Since ladies of that period had no privileges, they were completely dependent on there spouses, and therefore the desperation and stress all through the novel to get married to young me of large fortune(ch 1). Mr.Bennet’s domain is entiailed to Mr.Collins on the grounds that Mr.Bennet does not have a child. In Regency England just male heir, could acquire the title of their fathers. The third section of part 50 uncovers the base need of having a child and the mistake of not having one, which which Mr.Bennet faces in not being able to personally meet the financial demands ofShow MoreRelatedJane Austen s Pride And Prejudice1231 Words   |  5 Pagesfinancial stability. In the novel Pride and Prejudice, Jane Austen states that the desire for better social connections interferes with the workings of love through the relationship between Darcy and Elizabeth to criticize the social class structure of the 19th century. Anxieties about social connections or the desire for better social connections, interfere with the workings of love. Darcy and Elizabeth s realization of a mutual and tender love seems to imply that Jane Austen views love as something independentRead MoreJane Austen s Pride And Prejudice992 Words   |  4 Pages It is unfortunate that many people tend to dismiss Jane Austen’s novel, Pride and Prejudice, as simply a romantic love story, even labeling it a â€Å"chick flick.† Upon a shallow reading, it may appear to be such, but a closer look at the novel reveals so much more embedded in the story. In addition to describing the entertaining relationship between Elizabeth and Mr. Darcy, the novel serves to forward Austen s personal values and ideas. Furthermore, there is one issue of her era that she particularlyRead MoreJane Austen s Pride And Prejudice1138 Words   |  5 PagesPride and Prejudice is a novel about the superficiality of marriage during the late 19th and early 20th century, which largely influenced the decisions made by individuals, based on connections and social rankings. The novel takes its characters through various changes influenced by their decision to or rather not to marry certain individuals. It begins not by a man desiring to marry for love, but by a mother who desires nothing more than to marry her daughters well. As the novel develops, Jane AustenRead MoreJane Austen s Pride And Prejudice1211 Words   |  5 PagesJane Austen’s Pride and Prejudice was greatly influenced by the time period in which it was written, This novel follows the story of Elizabeth Bennet and her sisters as they are faced with marriage proposals. The marriage and roles of women in this time period are shown throughout this story. During the time Austen was writing this novel, a woman’s role for her family changed. Daughters started to become a way for their family to achieve more money. Because their family depended on this finan cialRead MoreJane Austen s Pride And Prejudice1675 Words   |  7 PagesIn Jane Austen’s Pride and Prejudice, she has specific criteria that her characters follow when choosing their mates. In today’s society, most couples still follow these criteria and more when choosing their ideal mate. What are these important criteria that Austen’s characters consider when choosing a mate? For Austen, the important criteria that she has for choosing a mate are that couples are personally compatible, they are in love with each other, and they must have a good moral character. Read MoreJane Austen s Pride And Prejudice1678 Words   |  7 PagesAfter reading Jane Austen’s most popular piece of work, the effects of the high societal expectations can be acknowledged through viewing the lives of the Bennet family and friends and noting such effects. Through the examination of the characters in Pride and Prejudice it is easily deciphered between marriages based upon true love and marriage based upon the expectations of society. Society’s main goal for woman in the Victorian era was marriage. As seen many in Pride and Prejudice, marriage wasRead MoreJane Austen s Pride And Prejudice1434 Words   |  6 PagesJane Austen’s Pride and Prejudice was considered a radical novel back in 1813 when she wrote and published the piece. It is a social commentary on the treatment and societal standards of women, as well marriage expectations at the turn of the 19th century. Austen criticizes the patriarchal society, materialism, double standards of men and women by centering the book around Elizabeth Bennett, a young woman of decent means who does not understand the reason for the pressure to find a suitable husbandRead MoreJane Austen s Pride And Prejudice1468 Words   |  6 Pagesestablished over time. In Jane Austen s novel, Pride and Prejudice Elizabeth Bennet is the main character who is a lady in the Regency Era. Elizabeth lives in Longbourn with her parents, Mr and Mrs Bennet and her four sisters. In the beginning of the novel, Elizabeth s prejudice mindset and strong opinion blinds her from realizations happening around her. Soon, Elizabeth s prejudice disappears allowing her to open up and fall in love. Throughout Jane Austen s novel, Pride and Prejudice, Elizabeth growsRead MoreJane Austen s Pride And Prejudice1649 Words   |  7 PagesIn her novel, Pride and Prejudice, Jane Austen is pre-occupied with the theme of marriage. Marriage is a central issue of a woman’s life but it was even more crucial for the women of her society where women were largely dependent on the men in their lives. As a result, women pursued socio-economic stability through marriage. However, it is clear through the novel that Austen did not agree with this part of her society. In Pride and Prejudice, she gives preference to a marriage which is based on loveRead MoreJane Austen s Pride And Prejudice1304 Words   |  6 Pages Introduction In Pride and Prejudice, Jane Austen portrays themes of love, class, reputation, and marriage. From the beginning it is seen that the question of marriage is very important to the Bennet family. Upon not marrying, the girls cousin Mr. Collins will inherit Longbourn due to the absence of a male heir. This means that the family will become destitute since they won t have any support or a place to live. The only solution for them would be marriage. During this era, since women

Seneca A Genius Or Overrated - 1726 Words

Seneca: A Genius or Overrated? Seneca, a renowned and well respected philosopher, is the author behind the ancient dialogues Moral Letters to Lucilius and On the Happy Life, among many others. Throughout these two dialogues, Seneca shares his stoic views. Although he disagreed on some views, he felt strongly about others. His ideas mainly focus around the need to pursue happiness by adherently pursuing the nature of reasoning. Thus, he advocates the importance of pursuing happiness right-minded. I agree with Seneca’s stoic principles, emphasizing the need to strive for the highest good in life while living in accordance with temperance, wisdom, courage, and justice. According to Seneca, following these virtues allows any man live in a†¦show more content†¦Whereas some are convinced that it is indeed a good thing, others maintain that pleasure is bad and merely insatiable. Contrary to society’s belief, pleasure does not bring happiness. Pleasure only brings stre ss in which you someone experiences it in order to obtain it; all for temporary euphoria. Seneca believes that if a person’s purpose in life is to seek pleasure, he will search for an eternity. Instead, Seneca argues that a person should seek virtues. In his opinion, virtue and pleasure are not the same thing but rather different. In Seneca’s view, â€Å"virtue does not confer pleasure but confers pleasure in addition; it does not exert itself for pleasure, but its exertions, although directed at other ends, attain pleasure in the process† (pg 44). As previously stated, the quote underlines the theory that pleasure will only bring you happiness for a brief moment. Having virtue within oneself is something that will last for a lifetime and cannot be taken away. Contradictingly, Seneca does believe that one can experience pleasure, if it is in control and moderation. At the end of the day, all humans are going to search for pleasure, however, it is up to yourself to determine which is just. Additionally, Seneca emphasizes the fact that fortune should not be by all means a burden or constraint. In recent discussions about wealth, a controversial issue has been whether wealth

Meaning of the term secular Free Essays

In addition to this, the essay will address the debate of Indian’s secularity. A brief history of Religion will be addressed, with reference to the work of E. B. We will write a custom essay sample on Meaning of the term secular or any similar topic only for you Order Now Taylor, Emilee Druthers and Karl Marx. Some other questions which will be answered are why do sociologists study Religion’, What role does Religion Play in the society’, and ‘How does religion work to maintain solidarity among members of a society. ‘†Religion has convinced people that there’s an Invisible man living In the sky. Who watches everything you do every minute of every day. And the Invisible man has a list will send you to a special place, of burning and fire and smoke and torture and anguish for you to live forever, and suffer, and suffer, and burn, and scream, until the end of time† (Carline, n. D. ). Hardball’s and Healed, in Sociology: Themes and Perspectives, have explicitly stated that supernatural beliefs exist in all societies, including the primitive societies. Robertson states that religion â€Å"refers to the existence of supernatural beings which have a governing effect on life. This definition takes into account the fact that religion is not only a belief in the existence of supernatural elements, but also that these elements exert some degree of control over the lives of the people. The nineteenth century saw a rise in the study of religion as scholars began to question the origin and evolution of the same. Sociologists drew analogies based on Darning’s Evolutionary Theory – they tried to trace the evolution of society and social institutions. Focusing on the work done by E. B. Taylor, the theory of Animism was an important contribution to the study of religion. Taylor believed that animism was the earliest form of religion. It refers to the belief in spirits. According to him, in order to make sense of events such as life after death or the composition of dreams, early philosophers conjured up the idea of the soul. The soul, in simple words, is a spirit which is present in the body and gives it life. Once the idea of spirits was invented, it was applied not Just to man, but also animals and man-made objects. Thus â€Å"religion, in the form of animism, originated to satisfy man’s intellectual nature, to meet his need to make sense of death, dreams and visions. † (Hardball’s, Sociology: Themes and Perspectives, 1981) Sacred and Profane are two terms presented by Emilee Druthers in The Elementary Forms of Religious Life, and are the most instrumental elucidation of religion from a functional perspective. He stated that all societies divide the world into two disagrees, biz. , sacred and profane, and that religion is based upon this division (Hardball’s, Sociology: Themes and Perspectives, 1981). Sacred refers to everything that is considered ‘Holy’ by the people of the society. All sacred elements are treated with respect and are revered. The sacred element is a symbol- it is representative of something. However, the term sacred does not only apply to supernatural elements such as God or Angels. The term encompasses all elements in the society, tangible or non-tangible, that are considered holy. Thus a tree, rock, stone, etc. , may be considered sacred by a certain group of people. Profane covers all the elements of the society which, in simple terms, are not considered holy. This distinction formed the basis for Deuterium’s analysis of religion. Based on his studies on Australian tribes, he developed the term totemic. He regards totemic as the most basic form of religion. A totem is a symbol, usually an animal or a plant, which is sacred to the tribe. For instance, in tribal India, the Gongs have a goat clan whose members look upon the goat as their totem because a goat which had been pilfered by their ancestors for sacrifice turned into a pig when the theft was discovered and thus paved the thieves from punishment. Like all functionalists, Druthers argued that social life would be impossible without the presence of shared values and beliefs which form the ‘collective conscience’. This implied that without a collective conscience there would be chaos in the society. He thus stated that religion Religion has been defined with reference to the sacred rather than God because this makes social comparison easier. For instance, certain sects of Buddhism do not engage in a belief in God (Scott Marshall, 1994). A contrasting view is observed in the Marxist theory. Karl Marx, the founder of the unionism, blatantly stated that religion is a farce- merely a crutch for the people, who look towards it to find inner peace and solace. He took this a step further and said that religion adds to the development of a false consciousness among the worker class, giving them the strength to cope with their exploitation, in hope of gaining a fruitful life after death, as a reward for their suffering. So, the workers view their exploitation as a natural order of life, and do not challenge their masters. Thus Marx called religion the ‘opium of the masses’, holding it responsible for the exploitation of the workers by the capitalists. Various theories have been presented in order to understand religion better. The theories discussed above are only basics of the sociology of religion. The study of religion dates back to over a century, and there have been innumerable contributions to the field. The analysis of religion is a difficult and complex one, it requires increased knowledge of various social phenomena. In addition to this, I must emphasize on the necessity of subjectivity and neutrality in the study of religion. A researcher must not be biased against the particular religion or religions he/she is tidying. The researcher should assume a neutral attitude towards the research subject because his personal biases may affect the results and his conclusions. Therefore, it is important to note that sociologists study religion to understand how it affects the functioning of society, and not to prove or disprove any of the doctrines. REVIEW OF LITERATURE Going back in history, to the Vivid period in India, Hinduism is considered to be the oldest religion which originated in northern India. Hinduism was the predominant religion during ancient India, and is responsible for shaping most of the classical and odder culture of India. Through the course of time, India faced a number of invasions from different directions, which consequently brought new and different cultures to India. These cultures consisted of different forms of art and literature, architecture, and especially religion. Every successful invasion of India brought along a wave of immigrants who, over a period of time, were accepted into the Indian society. This acceptance of different cultures led to extravagant changes in the Indian way of life. India is often regarded as the religiously most diverse nation to exist in the world. Contributing to around 17. 5% of the world’s population(Census, 2011), India is home to a number of religions like Hinduism, Islam and Christianity, to name a few. In fact, some of the major World Religions, like Jansenism and Buddhism, originated in India. The East India Company was instrumental in the rise of Christianity in India. Initially, the Company’s government did not allow Christian missionaries to operate in the nation, however, this ban was lifted according to the Charter Act of 1813 – the licensed missionaries were allowed to operate. This Act further assisted the spread of Christianity throughout India. Tate, India has seen the growth and development of major religions over the past decades. As discussed earlier, the countless number of invasions introduced new religions into India. Major religions such as Islam, Judaism and Christianity were propagated in this way. Statistics indicate the Hinduism is the third-largest religious community in the world after Christianity and Islam (PIT, 2012). Narrowing the field down to India, Hinduism is the religion of the majority, and Christianity and Islam constitute the largest minority religions in the nation. According to the Census of India, 2001, of the total population 80. % are Hindus while Muslims comprise 13. 4 % and Christians 2. 3 % respectively. Roughly 828 million are Hindus while Muslims are approximately 138 million out of Indian’s total population of about 1,029 million. Sikhs account for 1. Per cent of the total population. The share of Buddhists, Gains and other religions are 0. 8 %, 0. 4 % and 0. 6 % respectively (Sensualist, 2011). While writing the article Why India is not a secular state’, Omar Khalid’s’, reinforces his argument that India is not a secular state in totality. The Oxford English Dictionary defines secular as something that is ‘ not conne cted with religious or spiritual matters’. So a secular state would imply a separation or distinction of the state from all religious matters. All affairs of the state would be carried out without any religious interference. This means that the state or government should not promote any religious groups or organizations. In this context, the constitution makers of India incorporated the word secular in the Constitution, but there have been innumerable arguments on whether ‘secular’ is Just a word on paper, or whether secularism has actually been applied and adopted as a practice in India. Khalid’s’ has highlighted five areas where secularism has failed to come up to its expectations. As per the constitution, â€Å"Hindus shall be construed as including a reference to persons professing the Sikh, Gain or Buddhist religion† (India C. O. , 1949). The Hindu Marriage Act of 1955 applies,- (a) to any person who is a Hindu by religion in any of its forms or developments, including a Irishman, a Eliminating or a follower of the Brahms, Parthian or Array Assam; (b) to any person who is a Buddhist, Gain or Sikh by religion, and (c) to any other person domiciled in the territories to which this Act extends who is onto Muslim, Christian, Paris or Jew by religion, unless it is proved that any such errors would not have been governed by the Hindu law or by any custom or usage as part of that law in respect of any of the matters dealt with herein if this Act had not been passed. Act 25 of 1955) This means that officially there is no such thing as a Buddhist, Gain, or Sikh marriage, which is an additional endeavor to refuse other religions an idiosyncratic identity and absorb them into the Hindu category. The Office of the Registrar General that conducts the decennial census enumerates anyone who is not a Christian, Muslim or Paris as Hin du. (Khalid’s, 2009) The freedom of religion is granted under Article 25 (1), of the Constitution. However, a Since then approximately seven state legislatures have agreed upon laws strictly putting a ceiling on conversions from Hinduism to other religions while aiding conversions to Hinduism. Christianity has been under constant fire for a long time now. These challenges that Christianity is faced with will be discussed in course of this essay. Thus we see certain legislative discriminations based on religion. Another area discussed by Khalid’s is the Employment sector. He says that Article 16 (2) of the constitution prohibits discrimination in public employment based on religion, but there have been innumerable cases of discrimination. In a classic example where the Hindu culture has been infused in the Indian culture, the ban on beef took away the means of livelihood of a multitude of butchers and also the cheapest source of proteins for the poor. Agreed, the cow is sacred to the upper class Hindus, but this is not true for the Christians, Dalais and other groups. So we see another case of discrimination within the culture with a religious basis. India witnessed multiple massacres which were supported by the state, biz. , of Sikhs in 1984 and of Muslims in 2002. In both cases, the individuals in the highest position of the Executive branch of he government Justified the riots, namely, Rajah Gandhi after the assassination of his mother, and Neared Mood after the train was attacked in Godard killing 58 people. It is true that the plasticization of religion has been occurring, and innumerable legislations have been affected by this. Various political parties in India have been affiliated with different religions. Former Maharajah’s Governor and Member of Parliament P C Alexander observed that plasticization of religion, caste and fragmentation of our society were posing a threat to national integration (NUN, 2007). Taking into consideration the fact that political parties have been flaunting their own religions, it is possible to say that these religious promotions by politicians have an adverse effect because they are indirectly encouraging communism. Followers of different parties may turn against each other and this may lead to communal riots. Khalid’s hard-hitting observations were concluded with a final note- â€Å"For all these five reasons, India is not a secular state. It is in fact the defender of Hindu dharma. † (Khalid’s, 2009) Turning the spotlight on Christianity in India, the first attempt to introduce the elision was seen when SST. Thomas visited India and was brought to the court of Gunpersons. As Stephen Neil has elucidated in A History of Christianity in India, Thomas was initially rejected and he later went on to South India, where he was successful in baptizing the higher class people. Neil has mentioned that Thomas first visited Monolayer on the Accordance Coast, and came across thirty-two village communities. It is notable that he concentrated on converting the higher castes first because the lower castes were bound to follow whatever the high castes indulged in. When the Portuguese arrived in India, they found that the Thomas tradition had been widely accepted. Francis Xavier arrived at Ago to find it almost a Christian settlement, with seven churches and a set of clergy men. Stephen Neil has provided fitting geographical and statistical evidence to help analyze the arrival of Christianity in India. The following decades witnessed the colonization of India by the British. The However, conversions were not the only function these missionaries performed. Many reputable and important schools, colleges, hospitals and so on, were established with the help of the missionaries in India. Neil, 1984) The people of India also seemed to be accepting the Christian faith openly because it gave them a chance to escape the complex rituals that their original faith demanded. In totality, Christianity was being accepted, although forced conversions were still taking place. The post colonial period witnessed great growth of a number of religions, especially Christianity. The decision to name India a secular country encouraged this growth. Christian converts could rest assured that they would be safe in India. So, over the years Christianity kept on growing steadily, and today, it has established itself as one f the largest minority religions in India, although, the question that arises is, has Christianity really been completely assimilated with the Indian society. RESEARCH METHOD Taking on a rather rudimentary form of investigation, I have collected information based on interviews with individuals. The main questions I asked them were: 1. Their views on acceptance of Christianity in India 2. Their personal understanding of the term ‘Secular’ 3. Whether they think that India is a secular state in practice 4. What according to them are some of the challenges faced by Christianity A total of 45 people were interviewed, individually, and in groups. The questions were posed formally, but responses were more or less informal, and based on the ensuing discussions, I have formulated an average of their opinions and reached certain conclusions. AAA majority of the sample was not completely aware of the meaning of the term secular. On being given the actual meaning and definition of the term, 57% of the people stated that India does not seem to be a secular country. 36% said that they thought India was indeed a secular state, and the remaining 7% did not have an opinion. Now, based on some preliminary research, I have concluded that Christianity s a religion has undergone a number of phases of maturity and is developing from a fledgling to a fully grown bird. However it is facing a number of challenges which is hindering this development. A majority of the sample referred to the persecution and arrests of Christians in Arioso and Kashmir as basis for their above view. People have seen this as a manifestation of the insecurity faced by Hinduism. The increasing speed at which people are converting to Christianity is alarming for the devout Hindus, and that is why they are resorting to extreme means such as these. As far as he assimilation of foreign religions into mainstream Indian life goes, Christianity has done pretty well, although, there has always been the case of forced conversions. However, it is important to note that Christian missionaries have contributed to the development of society in a number of ways. The benefits that these missionaries bestow upon the nation cannot be denied. It is, after all, a part of their way of life to take care of people. Studies have also indicated that missionaries have played a role in combating various cases of substance abuse. Moving to the secularity of India, I house of parliament, Meter Kumar. At a large gathering at the prestigious Cambridge University in England she said, † there is no room for religious politics in the world’s largest democracy. How to cite Meaning of the term secular, Papers

The role of advertising in the Indian Economy free essay sample

More of the people from the richest to the poor will participate in the world’s capital through global Trading. The emerging global economy will bring us into worldwide competition with significant advantages for both marketers and consumers. With satellite communications and global companies consumers are demanding an ever expanding Variety of goods. Indian economy had been forced and shaped by policies of import replacement and an dislike to free trader. Real competition was eliminated through import ban and prohibitive tariffs and foreign competition. Industry was so completely regarded that those with proper license would count on a specific share of the market. Now however times have changed and India has embarked on a transformation. Indian economy grew dramatically and is among the Big Emerging Markets. It has a large middle class about more than 300 million (the size of USA). Among them are college graduates, 40% with degree in science and engineering. India has a diverse industrial base and is developing as a center for computer software. These advantages give India’s reform programmes enormous potential . India has a weak infrastructure but the Indian government plans to address these deficiencies. The private sector has been allowed entry into power generation, oil and gas exploration, Telecommunication and civil aviation. An estimate 100 to 300 million Indian posses sufficient disposable income to form an expanding consumer class. As India is developing, incomes change, expectations for a better life adjust to higher standards and social capital investments are made, market behaviour changes and eventually groups of consumers with common tastes and needs arise. With the rise of incomes, new demand is generated at all income levels for everything from soap to automobiles. The poorest slums in Kolkata are home to 1,00,000 TVS and video facilities. More household money goes for food in emerging markets than in developed markets then the next category of expenditure is for appliances and other durables. The role of advertising Establishing a brand image in emerging markets is an important strategy. Intense competition and increasing sophistication has led to a need for more sophistication in advertising strategies. Advertisers have to function at the highest creative level. Of course boundaries are placed on creativity by legal, language, culture, media, product and cost limitations. Sales promotion efforts are used to supplement advertising and personal selling; This is to stimulate consumer purchases and improve retailer effectiveness and co-operation. Local ad agencies have expanded as the demand for advertising services by MNCs have grown Liberalisation policies of the Indian government have resulted in changes in life styles, changes in needs and wants of consumers. The bargaining power of consumers, of suppliers, threat of new entrants with substitute products and ‘jockeying’ among players in the market can be witnessed today. Breaking up of market segments, products and brand launches, niche marketing and positioning are some of the strategies widely used by Indian advertisers. The rural market has opened up new vistas for advertisers selling consumer products. Tetra packs, Sachets, synthetic bottles have had a revolutionary impact on packaging aspects , leisure and luxury products have thrown open new markets. (health, beauty parlours, credit cards etc.) Brands are vying with one another to obtain a favourable perception of consumers. Advertisers are trying to create brand personalities entity which consumers can emotionally associate themselves. Advertisers are depicting products with new psychological perspectives, wrist watches, designer wear, two wheelers, chocolates and now the Nano, are being given a symbolic orientation by advertisers. The social benefits of the increased advertising are; The increase in employment which in turn generated income and results in the per capita income. More product innovation take place. Society is better informed and has a wider and wiser choice. The awareness level increases. Social activists instil a civic sense and competition ensures better quality products. This leads to higher standard of living. Advertising supports 60% of media costs It can be concluded the effects of advertising upon society, come in mixed forms, depending on the purpose and execution of various campaigns. However, society as we know it is based very heavily upon advertising, and the negative social and economic impact are not serious enough to outweigh the many positive social and economic effects on our society. No one can predict what new forms advertising will take in the future. However the rapidly increasing cost of acquiring new customers makes one thing certain. Advertisers will seek to hold onto the current customers by forming closer relationships with them and by tailoring products, services and advertising messages to meet their individual needs. So while advertising will continue to encourage people to consume, it will also help provide them with products and services which are more likely to satisfy their needs. The field of advertising contributes different benefits to different fields of activities and to different segments of the market, Consumers ads provide basic communication to inform them about products. Ads motivate consumers by various appeals. The welfare role of ads is also important. Ads generate an increase of sales, help build brands, enhance the institutional image and help the growth of the economy. The social responsibility of advertising has increased. It sustains the media. The role of advertising can broadly said to be -distribution role -employer role -life style enhancing role -consumer choice provider role -consumer welfare role -price reducer role through increase in demand and providing economies of scale